osama bin laden is dead.

osama bin laden is dead, and our nation is celebrating heartily.

a man who orchestrated the deaths of thousands of people was brought to justice yesterday at the hands of the united states military. almost ten years after september 11, our government has finally taken out the man they swore to find and kill.

this is potentially problematic for those of us who identify as both americans and christians.

on the one hand we want to celebrate with our nation because the man who epitomized evil in our eyes finally faced what he had forced so many others to face: death. even as christians we are to seek justice and strive to eliminate darkness.

Micah 6:8 - He has shown you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.

Psalm 106:3 - Blessed are they who maintain justice, who constantly do what is right.

Isaiah 1:17 - Learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.

yet at the same time, we remember the words of Jesus concerning evil:

Matthew 5:39 - But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.

Matthew 5:43-45 - You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.

so already there is some conflict with how to respond as christians. act justly, but love mercy. we are to defend those who have lost loved ones, but pray for those who persecute them. seek justice, but if someone strikes your cheek, offer them the other one. this is certainly one of those times where we wish God was a little more explicit in his opinion on what justice looks like in a nasty world.

thus, the conflict i felt last night as i watched the nation rejoice. was justice served yesterday? was the murder of a murderer a justifiable act? i felt that we had fought for those who had lost loved ones. our nation was defending the widow and fighting for the fatherless. justice was being sought, but was the death of osama bin laden something Jesus celebrating?

Leviticus 19:15 - 'Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.

Romans 12:19 - Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Ephesians 4:31-32 - Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

justice is for God to decide. he will have his vengeance if he wants to have his vengeance. we are to forgive others and allow God to judge the unrighteous. killing osama bin laden is something that i struggle with because it's broken human beings bestowing judgement upon another broken human being. when we decided that someone is worthy of death we are judging them as only God can. do i think God would've judged him the same way at the time? probably. but more than anything else, God seeks redemption.

Ezekiel 33:11 - As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.

God takes pleasure in wicked people turning from their ways. there is no pleasure in the death of the wicked.

a few days ago i was watching a national geographic film called "science of evil". part of the story centered around serial killer jeffrey dahmer. dahmer was convicted of murdering 17 men from 1978-1991. these murders were the some of the most gruesome the world had ever seen.

after three years of his life sentence, dahmer requested to have a pastor come to the prison and baptize him. the pastor interviewed him about repentance, salvation, and reconciliation, and after a lengthy discussion, determined that jeffrey dahmer's motives were legitimate and he was baptized in a bath tub right there in the jail.

just months following his baptism, dahmer was murdered by a fellow inmate. 15 years later, the pastor was interviewed about his experience and he maintains that he fully expects to see jeffrey dahmer in heaven someday. there was still good in him. [insert darth vader reference here]

we can celebrate the redemption of jeffrey dahmer. we do not celebrate his actions, but we can absolutely celebrate his deliverance. one can only assume that we cannot celebrate the redemption of osama bin laden. i wish we could. i wish we at least had hope that we could.

one can argue that the 3,000+ lives on the hands of osama bin laden is vastly greater than the 17 gruesome murders committed by dahmer, and i would likely agree with that stance. my point is that pure evil is abundant in this world, that we cannot deny.

1 Peter 5:8 - Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.

evil is on the prowl, and it will always be on the prowl. we should be alert and seek justice as best as we humanly can. but God does not celebrate with us in the death of a wicked man. i wish there was another way. it is so good to fight for those who need it - the fatherless, the widows, the poor, the sick - and i think american was right in seeking justice. i'm not certain that america's concept of justice is the same as that of God's.

i just wish that osama bin laden had the opportunity to be won over by Jesus Christ. that's all. maybe there was still good in him. who are we to say there wasn't?

i'm happy for the families who have been in mourning for the last 10 years seeking justice. i'm happy that they feel vindicated, but i'd be even happier if i knew that bin laden could be redeemed.

-apc.

Book Review: Jesus Creed for Students

the first sentence of the forward of "Jesus Creed for Students" makes it perfectly clear why this book was written: "this book is about following Jesus." the authors (Scot McKnight, Chris Folmsbee and Syler Thomas) explain that this book is to be read alone but dissected in a group setting. the "Jesus Creed" is straight from Matthew 22, "love the Lord with all your heart, soul and mind, and love your neighbor as yourself." in short: life is about "loving God and loving others."

this book has been rewritten from the original version specifically for students to connect with, and it does an incredible job of being relevant, stylistically conscious, and, ultimately, very applicable for the life of every teenager.

relevance: this book takes questions that ever student deals with and packages them in a way that students can understand and wrestle with. questions like,

- who am i?
- who does God want me to be?
- how does God want me to live?
- is there more to Christianity than just being "good"?
- how do i talk with God?
- what is life all about?

but even more than providing accessible answers to those and similar questions, the authors are contextually relevant to today's teenagers. topics like social media, respecting parents, school life, labeling and judging. there is so much insight that can be gained from so many books, but very few books are written so that students can connect with them. students pick up a book, read the first couple chapters (maybe) and then put it down because it never connects with their world. this book does that very well and is very relevant for youth. my personal guess is that this book would be perfect for the 8th-11th grade age group.

the answers to these questions also push against the religious stances of today's American teenager. in the book, "Soul Searching", sociologists Christian Smith and Melina Denton study the religious life of the American teenager in ways no one has before. they concluded that rather than the true Gospel of Jesus, today's youth are following what Smith and Denton call "Moralistic Therapeutic Deism". this idea affirms the existence of God as a Creator and supreme being, but that he is only essential in hard times and that the most important parts of life are being nice, morally good people and to be happy about oneself. clearly, this is an incorrect view of the gospel, but it is a reality of today's students. the questions that "Jesus Creed for Students" asks are exactly what is relevant.

writing style: this book is a quick read - students won't have to stumble over cumbersome wording like they may when reading a book written for adults. the authors do an amazing job of articulating the Jesus Creed in a way that is accessible to youth, but also that it doesn't lose any of its overall message. the book paints what the true Gospel is all about in a way that students can read and not be bored or turned off.

it does this in a few different ways: first, the book uses this generation's lexicon. words like "wannabe", "grunge", and "popularity" - subtly, the authors have inserted the language that students can understand and connect with, thus, making them more effective in reaching their target audience. they avoid complex language and colorful sentences and instead employ hyphenated descriptors and culturally conscious creations.

- instead of "disciples" it's "Christ-followers".
- instead of the "second commandment" it's the "love-others statement".
- instead of "material possessions" it's "iThings", "iWants", or "iNeeds".

they're youthful enough to connect more effectively, but not childish enough to lose focus or impact (or to become overly silly with their creativity). students will connect with this book - with the concept of "loving God, loving others" - because it is written in their vocabulary.

practical application: in my opinion, application is the easiest way for students to connect well or to not connect at all with a certain concept. if i say, "pray more," then students may or may not actually pray more. but if i give them a exact prayer to pray with guidelines and a terrific explanation of how to pray and when and why, then they are absolutely going to apply "praying more" in their lives. this book's greatest strength is providing practical application points for the concepts introduced.

at the beginning and the end of every chapter it either states "Recite the Jesus Creed" or "Say the Lord's Prayer". it encourages this repetition as a way of establishing a spiritual rhythm in life. they suggest reciting the Jesus Creed every morning and every night and upon both coming and going from their home. and then add to it by reciting the Lord's prayer with it at the same times for a month solid.

the authors also encourage students to get involved serving somewhere without anyone else knowing: a way for students to grow strictly with God, and to develop their desire to serve for the right reasons.

they are also very specific when it comes to asking questions. there aren't any vague or unclear questions; they are focused and intentional:

- "what do you think 'whenever you pray' means?"
- "how are you doing on reciting the Jesus Creed daily?"
- "what is your biggest temptation when it comes to branding yourself?"
- "what do your possessions reveal about where your heart is? are you serving two lords?"

questions like these interrupt the text so that students can think about them as they are reading the next paragraph - simultaneously reading and applying the text. students need this sort of dialogue within the text if they are going to process what they are reading. the application is consistently the most effective aspect of this book.

cover to cover, this book is a home run. students can connect, comprehend, and have perfect outlets to apply the Jesus Creed. i would 100% recommend this book - in fact, in the season of planning summer activities and curriculum, this book will certainly find its way into the conversation.

-apc.

buy the book: paraclete press.

theology of hip-hop: questions.

i got halfway through this post on friday morning, but then i deleted it because it wasn't taking form the way i wanted it to. but when my bro CDoubleDizz over at justbeingchristian.com posts on the theology of kanye's "jesus walks" just three days later...well, i just can't help myself.

i grew up in suburban kansas city. most of you know this. if not, welcome to my blog. when i was young, i thought hip-hop was evil. i based this on the fact that rap used cuss words and was nothing but the sex-drugs-cash trifecta. i decided that DC Talk was a better route - meet rap halfway, i guess. wouldn't want to fill my mind with unholy filth. i have an inkling that this thought process was (and would still be) supported by the church i grew up in and am now employed by. this isn't a dog on my church - but more a truth about the western suburban church in general: act like life is perfect. don't doubt God. hide your sins, etc. the church isn't a place for hip-hop.

i supposed this may be partially true - guys like snoop dogg and soulja boy likely have very little to say regarding theology, faith and spirituality - but a strong collection of the rap/hip-hop artists have a great deal to say. it's honest, and that honesty makes the christian world uncomfortable. but if we were as honest as the rappers out there, i think we'd would realize that the hip-hop community has just as much (dare i say more) to say about life and theology than the white suburban culture that i've been raised in.

where does rap and hip-hop come from? it comes from the ghettos and the public housing systems - well, at least the honest stuff does. it comes from the 12 year old drug hustlers who have dreams of getting out of life they've been handed. it comes from the kids who didn't have a shot at "the good life" that i was raised in.

they're telling their story.
and their story is what frames their theology.

it's no wonder the suburban church struggles with concepts like "hope" and "mourning" and "doubt" - our theology has been framed by simplicity and ease, comfort and shelter. we avoid the challenging questions and speak in generalities like "Jesus help me to trust you more." we don't ask questions like...

"Jesus, why was there another earthquake in Japan last week?"
or
"Jesus, why was i born into an upper middle-class home and not into a slum in india?"
or
"Jesus, why do so many people have to suffer so greatly?"
or
"Jesus, why don't my parents love each other anymore?"
or
"Jesus, if you're so great, why couldn't you heal my friend's dad?"
or
"Jesus, why don't i even remotely feel your presence?"

and even when we ask these questions, we give answers like, "well, we live in a fallen world," or "we don't understand God's plan," and immediately extinguish a legitimately terrific theological question. a question that we ought to wrestle with, but instead we can forget about because of the ease of the culture that defines our theology.

hip-hop does not forget about these questions. why? because it can't.

the artists and musicians that feed hip-hop culture has defined their theology in a culture that isn't allowed to ignore those questions because they live it. it is their story. the people of Japan aren't allowed to ignore the answer to the "why was there another earthquake?" question. if someone from the Indian slums asked me, "why was i born here and not where you were born?" and i answered, "we just don't understand God's plan," then i would hope they would slap me. cause the next question would be "so God's plan involves me growing up on pennies a day?"

hip-hop is a voice for the oppressed, for the less-fortunate, for the marginalized.
it's a voice for the people who never had a chance at a different life.
it's a voice for the individuals who wrestle with the toughest of questions.

hip-hop is truer theology than most people realize - or maybe better phrased, than most people allow themselves to realize.

listen: The Roots - Dear God 2.0

-apc.

the greatest story ever.

i am in a book club with a handful of my closest guy friends. it was suggested by someone that we read this book called "water for elephants" which was supposed to be a real gem.

we were reluctant at first - the book was written by a woman and this is the "ultra manly book club" (iUMBC* for short) - but we all agreed that if it was so highly acclaimed that this book must be worth some literary value.

we should have followed our hunch - the book is awful.**

the book developed well at first. it was entertaining and interesting and had all the details that made you ask, "man, how is the author ever going to get this story to come together in the end?" i like books like that. books that make you think there are going to be loose ends, but end up coming together beautifully in the end. where you turn the last page and you think, "wow. that was impressive work."

then suddenly, about 2/3 of the way through the book - on page 299 - [spoiler alert/saving you the frustration] two minor characters with developing story lines are thrown off a train to their deaths. no resolution. no answers. no real reason - they are just ditched from the story, and the reader is left to wonder why they cared so much about their well being in the first place.

the Bible does not do things like this.

the Bible is a mysteriously ancient book full of questions, creation, destruction, war, letters, songs, prophecies and stories. there are thousands of pages. there are countless stories - some historical, some metaphorical, some prophetical. the first 2/3 of the christian Bible - the old testament - is comprised of 39 different books written by a bunch of different people, but despite its varying authors, tones and styles, all the pieces fit together to develop the most incredible back story ever written. and what makes the Bible even more amazing is that everything comes together in the end. there are zero loose ends.

everything is fulfilled to perfection.

tonight i had the privilege of partaking in a passover seder dinner with this year's confirmation class and their parents. i had never had been to one of these jewish traditions before, and i didn't know exactly what to expect. i knew it would be a lot of symbolic foods and actions that pertain to the delivering of the Israelites from Egypt following the Exodus "passover". that's about all i knew.

i was amazed at the power of this meal. every piece of this Jewish tradition pointed to Jesus. granted, we read a modified script that detailed exactly how each piece of the dinner perfectly foretold the coming, suffering, dying and ressurecting of our Lord. i found myself thinking, "how can anyone read this text and be blind to how wonderfully Jesus fulfills everything foretold in the Scriptures?"

in Exodus, God sends an angel of death to Egypt to kill every first born son - man and animal - and the only way to avoid being subject to this killing is to kill an unblemished lamb and - without breaking any bones - spread it's blood across the doorframe of your house. that is what will save you from death.

1000 years before he was even born, God was already pointing toward Jesus - the sinless man who would bleed to death while hanging on a wooden cross.

just as the Israelites were delivered from bondage, so we are delivered. through the death of this "lamb" that was foretold about 1000, 800, 600, 450 years before he even shows up. the links between the old and new testaments are too perfect to be anything but God-breathed.

as we near the beginning of Holy Week, i am struck more powerfully than ever before by story of our God and how perfect his ways are. there are no loose ends or unexplained storylines. everything works together exactly how it should.

and that includes my storyline.
and it includes your storyline.

the same unchanging God who delivered his people from the grip of Pharoah, the same God who parted the Red Sea. the same God who miraculously provided food and water for his people in the desert. the same God who spoke to his prophets. the same God who sent his foretold son so that we too may be delivered.

that same God - the one who knitted us in our mother's womb and set us apart by his grace - has included you and me in his perfect story. and you better believe that he isn't going to chuck us off a train and dispose of our storylines because he's having trouble working us into his perfect plan.

cause clearly, that's not something our God does.
just look at the book he wrote.

-apc.

* - the "i" has since been added because one of our members is now in the country of columbia - making the word "international" essential to our title.

** - and i'm going to go out on a limb that the movie will be entirely worse. casting cedric diggory/mr. twilight/robert pattinson as the protagonist was the perfect move in making a bad book into a worse movie.

relationalyouthministry.com: i am not worthy.

my first guest blog is up on relationalyouthministry.com! what an honor it is to be a part of a conversation on how to navigate youth ministry more successfully. you can read my post below or check it out here along with many other youth worker voices.

i am not worthy of this calling.

i have this thought on a daily basis – sometimes multiple times a day – and it burdens me. i am not worthy of leading anyone anywhere, let alone toward the only perfect being to ever live. there is no reason i should be allowed to be a voice for students. i’ve got junk in my life just like they do – i mean c’mon, i almost swore in that last sentence! i have no business even writing this blog! i don’t even use proper capitalization!

i’m not sure if you’ve ever felt this way. my inkling is that if you’ve been a youth worker for very long, then you have. i constantly feel unworthy. broken. messed up. completely unqualified to be working in “the trenches” of youth ministry. maybe you have too. maybe you haven’t yet. maybe you used to feel it and decided you had to get out of the trenches before it ruined you. maybe you’re toying with that thought right now.

the reality is that none of us are worthy of being His hands and feet. we are not Jesus. we are imperfect people trying our best to model Him in this fallen world we live in, and the moment we think we’re worthy of this calling is the moment we need to reevaluate our heart because somewhere along the way we decided we really were Jesus instead of the cracked and bruised version we truly are.

but here’s the other reality: it’s a calling. there was a moment – maybe 5 or 6 years ago – when i actually thought, “shoot. i could do youth ministry for the rest of my life. i feel God calling me to this!” in retrospect that feels like such a pompous thing to even consider. i actually thought i could be the hands and feet of Jesus on this planet? must’ve been dreaming.

it really is a calling. where were you when you heard God’s soft voice prodding you into life in student ministry? i was in 12th grade in a 15-passenger van on my way back from a middle school event. it wasn’t a monumental evening – probably just a killer scavenger hunt or something – but i heard it. it was God’s voice through one of the adult leaders in our ministry.

“you know, you’ve got the right skills for youth ministry. you ought to look into it more seriously…”

whoa. so it wasn’t my idea after all. it was someone else’s. and it wasn’t really someone else’s either – it was God’s. it was his idea for me from the beginning, and i think it is his plan for you too.

you know what else reminds me that i was made for this? when i get to observe the lives of the students i have watched grow up. sometimes we don’t get to see the fruits of our labor in youth ministry for many years to come. we lead a Bible study, and we think, “i wonder if they even understood that.” or we meet with a student who is going through a tough situation and think, “i feel like my words weren’t the slightest bit helpful.” or someone comes to you grieving and you have nothing to say to them so you think, “i literally just sat there and said nothing.”

but then we hear of those moments years in the future: “remember what you said at Bible study that one day?” or “thanks for helping me out with that one thing.” or “thanks for listening to me vent that one time.” treasure these moments. they are few and far between, but remember them always. they are the fruits of our labor and they remind us that we are following God’s calling. as unworthy and as human as we are – this was God’s plan for us, and these are the fruits of our ministry.

and lastly, remember that God knows the plans he has for you and look forward to what you are yet to accomplish for the Kingdom. after establishing an understanding of why i’m here and what i’ve done, i can regroup and focus on the future. what is my next step in ministry? what does God yet have in store for me? how will he use me next?

for what it’s worth, here is the advice of a broken, imperfect, burnt out and messed up youth worker:

1. understand that you are broken.
2. remember you are called.
3. celebrate where you have been.
4. look forward to where God is taking you on your journey.

those are my daily prayers. actually, not daily. i wish i could tell you i prayed this as often as i feel unworthy, but i can’t. maybe it’s an inverse relationship – the more i pray that prayer, the less i feel unworthy. i think i’ll try it and see what happens.

hopefully this post is an encouragement to you – wherever you are at in your journey in youth ministry. i urge you to not give up. you were made for this. celebrate the past and look forward to what God has in store for you and your ministry.

-apc.

getting out of the way.

it's interesting how easily we can get in the way of the work God is doing.

we can develop programs, create events and micro-manage details to the point that we're limiting the power of God to what our own structure can handle. we end up putting the Holy Spirit within our own parameters rather than trying to figure out what steps we need to take to catch up to the work the Spirit is already doing in our ministries.

it'd be interesting to see how effective our ministries could be if we quit worrying about the details, and started showing up with open arms expecting God to show up and lead instead.

-apc.

air jesus.

proof that jesus was a baller:

this was in a cathedral in spain. well, it still is probably. but karlie and i aren't anymore and thats when this picture was taken.

-ap.

the suspense of the hebrew bible.

imagine the excitement of all the people of the world when Jesus was born. they've got all these prophets piling up prophesies of how eventually David's genealogy would produce the 'prince of peace' who was going to pull all the people of the world out of exile. and then one day that fella just shows up. boom goes the dyno. woah.

christmas has come and gone. i know. but its still cool to think about Christ's* birth. they had the old testament - or i guess the hebrew bible beacuse it wasn't 'old' yet - it reads like a story, genesis to malachi, and it ends with SO MUCH SUSPENSE. i'd never realized the magnitude of the suspense the old testament holds without the new testament attached.

essentially all these people have been sitting around waiting for their savior to redeem them for years and years and years. the story reaches a climax in the hebrew bible with a cluster of prophets telling over and over and over about this dude that's gonna come and rule forever.

and then one day he comes. and there was much rejoicing. talk about awesome. and over the next 32ish years that savior who had been foretold about countless times is walking around on the earth creating the story that we've now been familiar with for the last 2000+ years.

sometimes i fail to realize the importance of historical events because...well...they've already happened. i don't think i'm the only one with this problem. but sometimes i have thoughts like this one where i realize the intensity and excitement involved in stories of the past - and in this case the most important story to ever take place.

this isn't monumental i suppose, but it was a cool reality for me. it's reminded me of the joy and meaining that should be associated with the name of Jesus** - his name and story ought to come with great rejoicing and a giant exhale of relief...the reaction that was felt 2000 years ago should still ring true.

just some thoughts.

-ap.

* - sometimes i intentionally avoid using the name "Jesus" in the posessive form cause i have no idea how to add the apostrophe. same with the name chris, the last name jones and the state of illinois. chris'? joneses? illinois's? ** - other times i avoid the apostrophe altogether by switching up the phrasing and utilizing the word "of".

if jesus ran for president...

this is pretty clever, and i feel like one could pull a lot of really terrific criticisms about today's political ideologies from it. especially those pertaining to 'turning the other cheek' and giving out 'free love'. (1:30)

i also love when they refer to him as "mr. of nazareth". super funny.

also, i voted today.

-ap.

copped from revolution in jesusland.